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Cultivating Conflict: Agricultural 'Betterment', the Native Land Husbandry Act (NLHA)
and Ungovernability in Colonial Zimbabwe, 1951–1962
Author(s): Guy Thompson
Source: Africa Development / Afrique et Développement, Vol. 29, No. 3 (2004), pp. 1-39
Published by: CODESRIA
Stable URL: https://www.jstor.org/stable/24482755
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Development / Afrique et Développement
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m Africa Development, Vol. XXIX, No. 3, 2004, pp. 1-39
© Council for the Development of Social Science Research in Africa, 2004
(ISSN 0850-3907)
Guy Thompson51
Abstract
in the 1950s, the white minority regime in Zimbabwe launched an ambitious
development scheme for peasant agriculture, known as the Native Land
Husbandry Act. It was abandoned in 1962 in the face of massive rural opposition.
This paper explores the key provisions of this surprising scheme and its origins
in the political economy of the colony and the contradictory interests of the
settler community. It then looks at why Africans rejected the measure, arguing
the NLHA undermined key peasant strategies for production, environmental
management, and survival in the colonial order. Peasants initially tried to evade
the impositions of the scheme, but then became defiant as the state tried to
coerce them to follow the law. Protests spread throughout the country, creating
a state of ungovernability that threatened white rule. These developments played
a key role in rural mobilisation and the emergence of land-based nationalism in
Zimbabwe, factors that continue to shape the political and social landscape today.
Résumé
Dans les années 50, le régime de minorité blanche avait initie un ambitieux
programme de développement destiné à l'agriculture paysanne, connu sous le
nom de Native Land Husbandry Act. Celui-ci a été abandonné en 1962, face à la
farouche opposition rurale qui s'en est suivie. Cette contribution analyse les
principales dispositions de ce surprenant programme, ses origines, dans le cadre
de l'économie politique coloniale, ainsi que les intérêts contradictoires des
colonisateurs. Elle se penche ensuite sur les raisons pour lesquelles les Africains
ont rejeté ce programme, en avançant que le NLHA menaçait les principales
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Africa Development, Vol. XXIX, No. 3, 2004
Introduction
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Thompson: Cultivating Conflict
but I also want to emphasise the impact of the NLHA on peasant cultivation
techniques, methods of environmental management, production strategies,
and rural social relations. The paper will build on the existing scholarship
on state intervention in the Zimbabwean countryside that explores land
seizures and forced relocations of Africans, agricultural 'improvement'
efforts in the 1920s and 1930s, and the role of agricultural innovators.31
also engage with the historical scholarship on the development of
nationalism, exploring how the period of NLHA implementation saw a
massive upsurge in rural political mobilisation and growing articulation
of African grievances about land, key developments behind the recent
political turmoil in Zimbabwe.4
This paper provides an extended treatment of the NLHA and its legacy.
It discusses how the measure fit into the political economy of colonial
Zimbabwe, why peasants objected so vociferously to its implementation,
the rapid spread of rural resistance, and the political crisis that growing
African opposition provoked, emphasising several themes. I argue for the
continued importance of peasant agriculture to the colonial economy after
the Second World War, when industrialisation and the dramatic expansion
of settler tobacco production created a massive demand for basic
foodstuffs, which was partially met by fanners in the reserves. Studying
the NLHA also illuminates other contradictions of settler colonialism,
particularly the conflicts within the bureaucracy and white interests that
influenced the law's introduction and implementation. These came to a
head in the political crisis of 1961 and 1962. On a different level, the
discussion of peasant understandings of state initiatives argues that the
NLHA imposed a much more onerous labour regime that undermined
farmers' production strategies and ecological management techniques
rooted in indigenous knowledge. It was these realities, combined with the
social disruptions of the law and the coercive ways in which it was
implemented, that fuelled rural opposition and created conditions of
ungovernability in many reserves. While these developments laid the basis
for the later liberation war and recent conflicts over land, 1 argue that the
relationship between peasants and nationalists was a complicated one,
compounded by the divisions that emerged in rural communities because
of popular mobilisation. Finally, 1 want to emphasise the legacies of this
period, which continue to shape social and political dynamics in
Zimbabwe, particularly as many of the modernist assumptions of the
NLHA can be seen in the technocratic approaches of the post-independence
state agricultural extension services as well as the current agrarian policies
of the opposition Movement for Democratic Change (MDC).
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Africa Development, Vol. XXIX, No. 3, 2004
The Law
A detailed discussion of the legislation itself is a necessary, albeit rather
dry, first step to understanding the goals of, and reactions to, the NLHA.
The law was a complex measure that gave the settler state extensive
powers over the inhabitants of the reserves and Special Native Areas
(SNAs), allowing officials to direct peasant production, control land use,
and determine who could have access to farm land."1
The first section of the law allowed the state to decide how people
farmed and how they used the land through a range of regulations.7 These
included measures to proclaim permanent, separate grazing, arable,
residential and garden areas, the right to allocate holdings within these
spaces, and the authority to restrict access to them. Officials could also
forbid cultivation in areas that were seen as ecologically sensitive, such
as wetlands, river flats and stream banks, as well as issue orders to fence
off or protect springs and headwaters. This section further empowered
authorities to direct peasants' farming practices by requiring landholders
to follow approved cropping systems and to build contour ridges, storm
drains and grass buffer strips to control soil erosion in their arable holdings.
In theory, the approved cropping systems were to be adapted to local
environmental conditions, but in practice the state imposed a single model
throughout the country. It forbade inter-cropping, while requiring farmers
to grow crops in rows, work manure or compost into their lands to improve
soil fertility, and to follow a four year rotation of maize with manure,
followed by maize or sorghum, then groundnuts, beans or another legume,
and finally finger millet.
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Thompson: Cultivating Conflict
Officials determined who could farm in the reserves and SNAs under
the second and third sections of the act, which introduced a system of
arable and grazing permits. Farm rights were distributed to male heads of
households on the basis of permanent individual tenure within the arable
blocks. Each man was allocated a standard holding of basically equal
size, which officials set according to the area's rainfall; in the wetter regions
of the country, the standard holding was 6 to 8 acres, while in the driest
areas it could reach 15 acres. Polygynous men received an extra 1/3 of a
holding for each wife after the first, while chiefs and village headman
received an extra allocation in recognition of their duties. Holdings could
not be subdivided, nor could they be used as collateral for loans as the
farming permit conferred use rights rather than full ownership.
Grazing rights were issued in a similar fashion, and were restricted to
recognised landholders. Officials calculated the stock carrying capacity
of the area based on its size, rainfall, and soil conditions, then set a standard
holding calculated in Large Stock Equivalents (LSE). One LSE was defined
as 1 head of cattle or 5 goats or 5 sheep. The typical standard holding was
6 LSE, but this ranged up to 20 in drier regions where stock keeping was
more important.
As the law was implemented, anyone who currently owned animals or
had worked land in the last growing season was eligible to receive a land
and grazing permit. Any person with the right to reside in the area could
apply for left-over rights, but most reserves were overpopulated. Therefore,
there were few, if any, permits available to applicants and many regions
were so overcrowded that the current residents received smaller holdings
than the ideal standard unit. Stock allocations were much more restrictive.
Most animal owners had to reduce their herds, even those with 3 or 4
animals. Those who did not currently own stock, or had only one or two
LSE were restricted to that number. Permits could be bought and sold, so
that young men coming of age and returning labour migrants could look
for rights, but they were unlikely to obtain them. Ambitious farmers could
purchase additional holdings, although the NLHA imposed an individual
limit of three grazing and three arable permits. While rights were basically
restricted to adult men, women who were divorced, widowed, over 25
and unmarried, or whose husbands were missing, were eligible to receive
their own allocation.
The fourth section of the law provided for the designation of village
and business sites in the reserves and SNAs, as part of Rhodesia's grand
segregation plans. Blacks were only allowed to live in towns or other
designated white areas as long as they were employed, and were made to
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Africa Development, Vol. XXIX, No. 3, 2004
return to their reserve of origin at the end of their contract. Before the
NLHA was introduced, returnees took up farming, but as land access was
restricted under the measure, village areas were seen as necessary to
accommodate former migrants and others without farming rights. The
fifth section of the law allowed officials to recruit forced labour for
government conservation works in the African areas. Any male landholder
who had not been employed for 3 months in the last year could be recruited
for up to 90 days, paid at the prevailing wage rate in the area.
The NLHA was designed to be gradually implemented throughout the
country. Each reserve and SNA had to be individually proclaimed to bring
the act into force, while each section of the act could be introduced when
local officials thought it was appropriate. Finally, the law also set penalties
to enforce its provisions. Violations of regulations under the first section
of the law were punished by a fine of £1 or a week in jail; this rose to £15
or three months for a third offense, while a fourth charge could lead to
confiscation of the land right. Animals that were grazed illegally were
seized and sold, while crops grow in violation of the law were ploughed
under.
Despite the sweeping changes in peasants' lives implied by the NLHA,
the law was not an innovation. Rather, it drew on models introduced by
Christian missionaries throughout southern Africa and earlier state
initiatives in Southern Rhodesia through the 'native' agriculture department
and community betterment schemes." What was truly new about the NLHA
was that it provided officials with extensive coercive powers and brought
a number of earlier programmes together into a comprehensive scheme.
State betterment efforts in the 1920s and 1930s were haphazard, limited
to a few areas, and relied on peasants voluntarily following the advice of
agricultural and community demonstrators. More basically, the earlier
measures were poorly funded, reflecting white farmers' deeply rooted
fear of black competition as well as the reluctance of settlers to spend
state revenues on Africans.9 Thus the passage of the NLHA and its
expansion into an expensive, extensive modernisation scheme is something
of a dilemma, one that can only be understood in light of fundamental
changes in the colony's political economy.
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Thompson: Cultivating Conflict
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Africa Development, Vol. XXIX, No. 3, 2004
and Zambia was a key feature, secured by pass laws, low wages and
extractive taxes. Most of the costs of reproducing labour were borne by
peasants, especially rural women throughout the region.21
Economic expansion and diversification were not the result of
consistent state policy, nor a clear commitment to promoting
industrialisation.22 Rapid growth in the 1940s and 1950s has blinded
researchers to the divisions and contradictions of this period; they have
created an image of unmitigated settler success which rested on white
unity and the dominance of industrial interests. This in turn has made
them far too ready to see the small openings offered to Africans under the
liberal facade of'racial partnership' that Southern Rhodesia and the Central
African Federation promoted to contain black opposition and overseas
criticism as real gains.23 There were some new educational and employment
opportunities and a slight easing of petty racial restrictions, mainly for
the tiny black elite, but these did little to alter the structures of domination
and exploitation, especially as they had no impact on the lives of the
majority of Africans. There were indeed strong cohesive forces in the
settler community. White Rhodesia was a small society. In 1951 there
were only 138 000 Europeans in the country, with a pervasive culture and
extensive informal social contacts which fostered an appearance of
homogeneity. Moreover, whites were united by their desire to maintain
their distance from the black majority, an undercurrent of fear of Africans,
and a common goal of securing European privilege and domination.24
White political conflicts were also obscured by the dynamics of the
state, which was effectively a corporatist system.25 The colony was
dominated by the ruling United Rhodesia Party (URP) despite the existence
of several other political parties. Led by Godfrey Huggins, Prime Minister
from 1933 to 1953, the URP had drawn in many of its former critics,
merging several times with opposition organisations. Huggins built up a
range of inclusive mechanisms to attract the major white interest groups,
including formal consultative bodies and the governing boards of parastatal
corporations that ran key sectors of the economy. The executive branch
engaged in extensive informal consultation, a process that was reinforced
by the small size of the European population, exclusion of Africans, and
limited formal party organisation. Many important meetings took place
between government officials and leading individuals over lunch,
sundowners, or within social and sports clubs.26
Below the surface however, there were important fissures in whites'
apparent unity. There were significant class divisions. Professionals,
managers and owners of large business interests, and successful, well
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Thompson: Cultivating Conflict
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14 Africa Development. Vol. XXIX, No. 3, 2004
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16 Africa Development, Vol. XXIX, No. 3, 2004
The doubling and more of the cash income from the produce of Native
Agriculture will open up a huge market for agricultural and household
requisites and a wide range of these and other commodities will find rapidly
increasing sales in the Native areas, to the great benefit of trade and industry
generally.60
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18 Africa Development. Vol. XXIX, No. 3, 2004
They did, yes, the whites came to cut down [the numbers
was wrong, very very wrong. Cattle are our [Africans'
wealth, the one way we have to become rich. How could
Is it lawful for the people to have their things taken away by force? We
have been given lands, but our children have been told they cannot have
lands or live in the area. We have had no good harvests since allocation.
Now our cattle are going. The Native Commissioner says he is carrying
out the laws of the Government when he takes our cattle away. The Native
Commissioner said that we could make our complaints to Salisbury.72
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Τ hompson: Cultivating Ccnilict 23
The complaints I want to put to the Government are that I have 8 cattle of
which 6 are to be 'destocked', that I have 6 acres of land and have been
told that I am to get 8 acres, which is not enough for my needs, that 1 am
not allowed to plant rice in the vlei (dambo), and 1 am not allowed to have
a garden.1(10
because I was not allowed to have enough cattle nor land enough to plough.
Because my cattle were not allowed to walk on the contour ridges... Also
my sons who work in town, if they wish to come back to the reserve are
not allowed to have cattle or any land. I expect Congress to give me more
cattle and more land.101
The move to open defiance and protest in rural communities was a difficult
period for reserve residents, and many people in Madziwa were reluctant
to discuss these developments. In part this reflected the sensitivity of protest
strategies, especially for farmers who are increasingly frustrated with the
current realities of life in Zimbabwe. It was also, however, due to the
turmoil and tensions of the early 1960s, which continue to resonate. Young
men and women, who were most shaiply affected by the NLHA, often
took leading roles in the protests, inverting the gender and age hierarchies
of rural society. Many older people, particularly men, spoke painfully
about the fear they felt during the disturbances - fear of the state's
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24 Africa Development, Vol. XXIX, No. 3, 2004
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Thompson: Cultivating Conflict 25
All of these initiatives failed. Peasant defiance and rural unrest continued
to spread. With the police and army presence, however, people increasingly
turned to sabotage rather than public gatherings."1
Behind the scenes, the little Rhodesia faction within the NAD renewed
its attacks on the NLHA. They argued that the law was the root cause of
discontent in the countryside, claiming that its 'supreme confidence in
the power of intellectual planning based on the slide rule and statistics'
ignored important human considerations and the cultural context within
which Africans operated."2 Nationalists had taken advantage of this.
The N.D.P. has used the Government's land policy as the principle weapon
in inciting disaffection towards the Government in the rural areas in their
attempt to drive a wedge between the Chiefs and their people. It is now
abundantly clear that both in concept and application, the Native Land
Husbandry policy has ignored in some ways both tribal authority and Native
law and custom and so enabled the agitator to foment trouble and
opposition.
This critique of the NLHA was part of the broader strategy that the
'culturalist', little Rhodesian clique in the NAD developed to respond to
intense criticism of the department. Rural ungovernability had led to calls
for the abolition of the department and two major inquiries into the
breakdown of state control."4 The culturalists directed criticism towards
the technocrats and NLHA to save the NAD, arguing that the methods
used by the department before the act was introduced had been far more
effective, a form of benevolent paternalism that was compatible with
cultural differences. They presented an essentialised construction of
Africans as communal people, rather than individualists, who could not
operate outside of 'their' framework of kin, chiefs, and patriarchal
dominance. The culturalists called for a drastic scaling back of interventionist
programmes in the reserves and to return control of land, minor
administration, and local judicial matters to the chiefs. This was not
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26 Africa Development, Vol. XXIX, No. 3, 2004
Conclusion
The withdrawal of the NLHA was an ambiguous victory for Zimbabwe's
peasants. The settler state was forced to back down, but this was part of
its response to broader challenges than rural ungovernability, including
urban unrest, intensifying nationalist activity, a contracting economy and
political struggles within the European polity. No further implementation
took place after February 1962 and the administration largely disavowed
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Thompson: Cultivating Conflict 27
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28 Africa Development, Vol. XXIX, No. 3, 2004
Notes
I would gratefully like to acknowledge financial support for this project from
the Social Sciences and Humanities Research Council of Canada, the University
of Alberta, as well as the Graduate School, History Department and the
MacArthur Interdisciplinary Program on Global Change, Sustainability and
Justice of the University of Minnesota. 1 would also like to thank the members
of the Department of Economic History at the University of Zimbabwe for
their input and support.
This comment applies to the published literature; there are a number of
conference and seminar papers, theses and dissertations that discuss events in
the countryside during this period, but they are, unfortunately, not widely
available.
Major works on the period before 1945 include Giovanni Arrighi, The Political
Economy of Rhodesia, (The Hague, Mouton, 1967), Giovanni Arrighi, 'Labour
Supplies in Historical Perspective: A Study of the Proletarianization of the
African Peasantry in Rhodesia', The Journal of Development Studies, 6 (1970),
pp. 197-234, H. Moyana, The Political Economy of Land in Zimbabwe,
(Gweru, Mambo Press, 1984), Robin Palmer, Land and Racial Domination
in Rhodesia, (London, Heinemann, 1977), Robin Palmer, 'The Agricultural
History of Rhodesia', in Robin Palmer and Neil Parsons (eds.), The Roots of
Rural Poverty in Central and Southern Africa, (Berkeley and Los Angeles,
University of California Press, 1977), Ian Phimister, 'Discourse and the
Discipline of Historical Context: Conservationism and Ideas about in
Development in Southern Rhodesia, 1930-1950', Journal of Southern African
Studies, 12 (1986), pp. 263-275, Ian Phimister, 'Commodity Relations and
Class Formation in the Zimbabwean Countryside, 1898-1920', Journal of
Peasant Studies, 13 (1986), pp. 240-257, Ian Phimister, An Economic and
Social History of Zimbabwe, 1890-1948: Capital Accumulation and Class
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Thompson: Cultivating Conflict 29
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30 Africa Development, Vol. XXIX, No. 3, 2004
7. The section that follows describing the law is based on: 'The N
Husbandry Act' in Southern Rhodesia, The Statute Law of South
1951, (Salisbury, Government Printer, 1952), pp. 893-916; A. P
W. von Memerty, 'The Native Land Husbandry Act of Souther
Journal of African Administration, v. 7, no. 3 (1955), pp. 99-109
pp. 103-108; J. E.S. Bradford, 'Survey and Registration of Africa
in Southern Rhodesia', Journal of African Administration, v. 7
pp. 165-170; Mary Elizabeth Bulman, 'The Native Land Husband
Southern Rhodesia: A Failure in Land Reform', (MSc Thesis, U
London, 1970), pp. 5-10.
8. See John L. Comaroff and Jean Comaroff, Of Revelation and
Volume 1: Christianity, Colonialism and Consciousness in S
(Chicago, University of Chicago Press, 1991 ) and John L. Comar
Comaroff, Of Revelation and Revolution, Volume 2: The
Modernity on a South African Frontier, (Chicago, University of Ch
1997), William Beinart, 'Soil Erosion, Conservationism and
Development: A Southern African Exploration, 1900-1960'
Southern African Studies, 11 (1984), pp. 52-83, lan Phimist
and the Discipline', Eira Kramer, "'Coercion, not Persuasion". Tr
of the Centralisation Policy in the Reserves, 1935-1951', Paper
The Zimbabwe Economy, August 4th to 10th 1998, University o
9. See Phimister, 'Discourse and the Discipline'.
10. United States Department of Commerce, Investment in the
Rhodesia and Nyasa/and. Basic Information for United States
(Washington, US Government Printing Office, 1956), p. 101.
11. Arrighi, Political Economy, pp. 40-41, pp. 46-48, Phimister,
Social, pp. 220-223.
12. H. Dunlop, The Development of European Agriculture in Rhode
(Salisbury: Department of Economics Occasional Paper No. 5, D
of Economics, University of Rhodesia, 1971 ), pp. 7-8, Mandivam
'The Evolution of Agricultural Policy: 1890-1990' in Mandivam
and Carl K. Eicher (eds.), Zimbabwe's Agricultural Revolut
University of Zimbabwe Press, 1994), pp. 22-24, p. 22 fn, Rog
'Zimbabwe's Land Problem: The Central Issue', Journal of Comm
Comparative Politics, 28 (1980), pp. 5-6, Arrighi, Political Econ
13. Phimister, Economic and Social, p. 225, p. 227, Arrighi, Polit
p. 41, pp. 46^47, Dunlop, pp. 7-8, Ranger, Peasant Consciousne
14. Southern Rhodesia Development Coordinating Commission, T
Report: The Pattern of Progress, (Salisbury, Rhodesian Printing an
for the Government Stationery Office, 1949), p. 16.
15. Leonard Tow, The Manufacturing Economy of Southern Rhod
and Prospects, (Washington, National Academy of Sciences,
Christine Sylvester, Zimbabwe: The Terrain ofContradictoiy D
(Boulder and San Francisco, Westview, 1991), p. 37.
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32 Africa Development, Vol. XXIX, No. 3, 2004
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Thompson: Cultivating Conflict 37
94. NAZ S2825/4, clippings of'Mhondoro Reserve', African Daily News, 27/10/
59, and 'Near Riot in Mhondoro', African Daily News, 21/10/59.
95. Nathan M. Shamuyarira, Crisis in Rhodesia, (London: Andre Deutsch, 1965),
p. 97.
96. Interviews with Cephas Mushonga, Mutare, 23/5/97, VaCotto, Madizwa
Communal Area, 2/11/97, Shamuyarira, p. 95.
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Thompson: Cultivating Conflict 39
This content downloaded from 146.230.113.98 on Fri, 01 Feb 2019 13:09:17 UTC
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